“One may say that Brahman is the ‘tat’ padārtha and adhyātma the ‘tvam’ padārtha. To understand it still more easily, one should think of these two as svarūpa and svabhāva. Svarūpa and svabhāva are not different, are they? So think of them this way: Brahman is svarūpa, and adhyātma is svabhāva,” said Kṛṣṇa.