In this matter it is not only Arjuna of that day who has this doubt; all people today have it too. Even today many arguments and counter-arguments go on over saguṇa and nirguṇa Bhakti. Some say saguṇa Bhakti is superior, others that nirguṇa Bhakti is superior, and still others that a Bhakti uniting saguṇa and nirguṇa is superior; and so, unable to reach any one decision, they are thrown into confusion. But the ‘Gītā’ resolves this doubt easily. The verdict of Paramātma alone is the right verdict; the verdict of the unlearned has no bearing on it. All these variations are only differences in the sādhaka's vision, not differences in the creation of the Lord of all.
16తరువాత, అర్జునుడు అడిగిన ప్రశ్నలో: సగుణ భక్తుడనియు, నిర్గుణ భక్తుడనియు రెండు విధానములు కలవు.17ఈ విషయమున ఆనాటి అర్జునునకేకాక నేటి మానవులందరికీ ఈ సందేహము లేకపోలేదు.16 to 17