“Arjuna, listen. ‘Puruṣa’, ‘kṣetrajña’ and ‘jñeya’ are one and the same. ‘Puruṣa’ means the jīva; Prakṛti means the body; and Puruṣa means the one who knows that body. This body itself has many names. Since it wears out and decays, it is called śarīra; since it is burned, it is called deha. The one within it who, being the very svarūpa of Caitanya, fully knows its state is also called the ‘jīva’.”