“Next, ‘āsakti’. The desire to have everything one sees is āsakti. Its cause is mamakāra. It is mamakāra that binds men in everything. Whatever one sees, to say ‘I must have it’, and to let infatuation for it grow, saying ‘mine, mine’, is contrary to Dharma for a jñāni. Mamakāra is the great noose. To regard everything as things within God's creation is a sign of the marks of a jñāni. ‘Anāsakti’ is necessary; this is the thirteenth. Towards every object there should be friendliness only, never moha. Use things while they are with you; that is all. But you must not dedicate your life to them alone. This is a great obstacle for those who long for Mokṣa. However much one gains, in the end one must leave it all at once. No one can take along even a blade of straw. Those who keep this aim in view can behold Satya.”