Whoever has these will without fail attain sākṣātkāra; there is no doubt of it. Through inquiry into all of these, man learns that the body, the Buddhi, the senses and the antaḥkaraṇa all belong to Prakṛti. It also becomes clear that the one who is distinct from all of these is ‘the Puruṣa’. It is proven that the Puruṣa is the one who knows the kṣetra, and not the kṣetra itself. Once these matters of Prakṛti and Puruṣa have been settled by the inquiry of Vijñāna, he comes to know as well that he himself is ‘the one whose svarūpa is the witness’, free of all desire.