For those who hold to Dharma, even if unbearable hardships come their way in this worldly life, in the end it is to them that complete victory comes. Those given to Adharma may overflow with every kind of wealth in this worldly life, yet in the end total ruin is bound to come to them. In this matter, the situation of the Pāṇḍavas and the Kauravas is a living witness to the human world. The Kauravas, embodiments of Adharma, wickedly subjected the Pāṇḍavas, embodiments of Dharma, to all kinds of torment; yet in the end victory went to the embodiments of Dharma alone. Total ruin comes to the embodiments of Adharma. The Bhārata has given the people of Bhārat a great truth: however many kinds of strength the unrighteous may have as their backing, without the strength of grace it is all useless. It has demonstrated holy Dharma. The mansion of the Gītā in the Bhārata is the palace of Satya and Dharma. Those who study the holy Gītā with Bhakti and śraddhā and carry out its injunctions in practice will find Ātmārāma appearing in the very palm of their hand; in half a moment He shows His compassion. If one longs for the Paramātma, who holds the whole cosmos in His belly, one can not only enjoy this worldly life with the riches of the eightfold aiśvarya, but can also attain Satya-Jñāna, the abode of Satya-Ānanda, and Kaivalya too. Once the butter is in hand, there is no need to think about ghee, is there! That is why, if one takes refuge in the Paramātma and follows the karmas He commands, even the desire for Mokṣa is not needed. Whatever one needs, whatever is fitting, He Himself will provide. That one must yearn for Him and not for Mokṣa, and that He would destroy all the sins of one who takes refuge in Him and gives up even Mokṣa: this was the firm word the Paramātma gave, and He made it so that there would be no birth again for Arjuna. So all those who do not want birth can achieve every siddhi, if they follow this firm law, hold fast to the Paramātma, and take refuge in Him.