In English
See all as parts of the same whole
The attraction that the vast has for the (the small) is the attraction of the whole for the part. It is the basis of all love - the love of the mother, of the father and son, of the friend, the spouse and even of the devotee towards God. The (the individualised being) loves the or the totality of which it is part. See all as parts of the same whole to which you belong; then there can be no hatred or envy or greed or pride. , the Consort (the potent power) of is celebrated as the Goddess of (word) or the urge to express, to manifest. Her vehicle is, according to the , the (Celestial Swan), the pure bird that is endowed with the rare power of discriminating between water and milk, even when they are mixed and receiving only the milk (that is to say, separating the valid from the invalid, the lasting from the fragile, the true from the untrue). Moreover, is a symbol of , the seed- that is uttered by human breathing (- ; means He and ham means I; He is I). I and He are the same from birth to death, meaning that the is , no more and no less. There is certainly difference in quantity but there is no difference in quality, between the two. A drop of sea water is as brackish as any other; you need not taste the entire sea to know that. The is ; the is also . That is the reason the is asked to announce itself as "" - "I am ." It is .as true as the drop of sea water saying, "I am the sea." (spiritually advanced persons) can cognise this easily. That is why one yogi sang, "'Go, mind! Rush to where the and are." This does not mean that the (spiritual aspirant) should go on pilgrimage to , where the two rivers meet. and are the and , the two nerve-channels through which the (soul power) is uplifted and is the (the spot on the brow where they meet between the eyes). When the Yogi is able to concentrate on that spot, his 'serpent power,' he can become aware of the sea and transcend the name-form of the drop. That is the meaning of the Call.