In plain words
We do nāmasmaraṇa in many ways. We sing bhajans. We do japa and dhyāna. But what have we recognised of the Divine? We are human beings given to demonic deeds, who cannot recognise even ordinary ties of kinship; how then can we recognise the Divine? When they have not even the feeling that they are brothers born of one womb, how can they think of the divine part in them? To bear the father's command on one's head, to teach that carrying out the father's word alone is My chief aim: this is Rāma's ideal. The name of Rāma is the essence of the Vedas; it is the ocean of milk. In coming to know such a holy principle of Rāma, we must firmly show forth the ideal that lies in humanness. By what sādhana, then, can we attain the principle of Rāma, which we cannot experience through humanness?