In plain words
To set one's life on such a wicked path, not to recognise its truth, to trust only Asatya, to forget the Paramātma, and to bring one's own life down to ruin: that alone is the principle of animality. To make good use of man's body, time, karma and wealth, to hold that morality and honesty are the very mark of a people, to trust in them as a vow of helping others, and to make one's karmas sacred: that alone is the principle of divinity. A man's good and bad keep showing only according to his conduct. As the feeling, so the result.
That is why, from ancient times, our Bhāratīya culture has been the very chance to practise the standards of the Vedas, the Vedāṅgas, the smṛtis, the itihāsas and the purāṇas, to delight in them and to give them to others. These are boundless oceans. These are abodes of knowledge. Every day the sun, with his rays, turns the water of the sea into vapour, forms it into clouds in the sky, then pours down rains, ripens the crops, and makes Prakṛti lush and green. Though today he turns the sea's water into vapour like this every day, without end, the sea itself does not grow less by the least amount. Though rivers swell and flow, burst their banks and drown villages, and though many rivers flow like this and join the sea, the sea does not grow by the least amount. The very mark of this sea is that it holds to a nature that neither grows nor wanes. In the same way, however much they take of it by their own skill of intellect, and however many years and ages pass, the principle of the Vedas and Vedāṅgas, which embraces Bhāratīya culture, has no nature that wanes in the least. Because the people of Bhārata cannot recognise such an eternally true culture and simply neglect it, foreigners have carried it off and are able to gain many kinds of results from it. The Vedāṅgas set out not only to make spiritual principles known but to proclaim widely the valuable scientific principle too, and the science of technology too. The birthplace of the Veda is Bhārata. But the playground of this Veda is the foreign lands. The Atharvaveda, the fourth of the Vedas, reached Japan and set out for Germany, and in many foreign lands, in many ways, they are making use of it to their own profit.