In plain words
Muslims as Allāh, good Christians as Jehovah, Vaiṣṇavas as the Lotus-eyed, Śaivas as Śambhu, ever worship Him with delight; and to them all long life, enjoyment, fortune and every gain of riches He grants: see, the God who protects is one alone!
‘I am in the light, I myself am the light; the light is within me, the light is I myself’: the one who has held this feeling close in his heart, such a jñānī alone becomes one with Brahman.
Embodiments of Prema!
‘Satyaṃ jñānam anantaṃ brahma.’ The infinite Jñāna that can abide in all times and in all worlds is Brahman. That alone is eternal. That alone is Satya. For the man who has recognised such a Brahman, there is nothing else left that he does not know. The whole of Jñāna and Vijñāna is his own possession! From this very Divinity arose space, whose form is sound. From this very space the air was born. From the air came fire, from fire water, and from water the earth too came forth. From this very earth came the plants, from the plants food, and from food man arose. In short, the bond between Brahman and man has gone on unbroken.
The whole world, in its gross form, is annamaya!
Man is the embodiment of the essence of food. He is not merely an embodiment of the annamaya; he is an embodiment of the gross as well.