In plain words
We must strive to attain such a thing.
Saccidānanda itself is aham
In everyone, the one thing that arises first of all is “I”. When we knock at a door and are asked who is there, we answer, “It's me!” Wherever we look, there is nothing but this “I”! What is seen and what is heard is that alone! But we are unable to understand it. What does “I” mean! Aham. Where did aham come from? Aham is the essence that came from the form of all the gods. In Sanskrit the first letter is a and the last letter is ha. These two joined became aham. It is all-powerful. Aham is the principle of the Ātma. It is not Ahaṅkāra. If you join the principle of ākāra to aham, it turns into Ahaṅkāra. We must cast off ākāra and regard Sat Cit Ānanda itself as aham. This is the true principle. If we enquire well into this principle, breadth of mind and compassion for all beings come of themselves. Only because our minds have not broadened do we fall prey to anger and vexation, jealousy, envy, ostentation and the like.
Friendship with the strong one
We must hold in check the eight enemies, the eight kinds of pride: of position, authority, learning, wealth, strength, beauty, tapas, Satya and the rest. After that we must put an end to the six enemies within. To escape from these we must seek God's help. The world is full of Māyā. God's help is essential to break through that Māyā. When one is fighting someone more powerful than oneself, one has to get the help of someone more powerful than him. Sugrīva wanted to fight Vāli. To defeat the mighty Vāli, he had to win the friendship of one stronger than Vāli. He waited for such a strong one. Rāma and Lakṣmaṇa came. He tested them in every way and made friends with them. Only because he took refuge in Rāma, mighty in power, was he able to defeat Vāli.