In plain words
So only when conduct is pure does our Manas become pure. Only when the Manas is pure can man live as man. So man is not merely a shape. Man is the very form of the Manas. So we must make the resolve of this Manas a sacred resolve. By this resolve it lies in pure behaviour. It lies in conduct. Morality follows conduct. Our Manas is the very form of a feeling in which these three are blended: the sacred, the wholly pure, and what belongs to helping others. There must be sacredness in our conduct. It must be of the kind that helps others. We must strive to make humanity blossom.
God too was born in human form, among men. Only when we show forth the human ideal in this God who took human form do we become true devotees. Mere worship is not what matters. Adoration is not what matters. Making offerings is not what matters. We must practise and show it. So, growing in practice, we must show forth the ideal. Kṛṣṇa went on showing the ideal in every path: the moral, the physical, the path of Dharma, the spiritual, the worldly and the scientific. This is possible for divinity alone and for no other. Seeing that divinity, the ideal in all things, as God, we must follow the ideal ways of acting as a man. With children He plays and sings. With elders He teaches, and He follows. He conducts Himself according to the place, time and circumstances of each. Though He is beyond place and time, He tries to act in keeping with that time. God is beyond authority, beyond the three worlds, beyond the three guṇas. But by taking a physical body He showed men a physical ideal.
To think "I am a man, I am a man" is merely a half-truth. "I am not an animal" is half Truth. Only when these two halves come together does it become one real truth. So the faith "I am a man" on one side and the faith "I am not an animal" on the other: we must join the two together. The union of these two is man. Only then do human values grow. If one goes on thinking "I am a man, a man, a man" and behaves like an animal, how does one become a man? God is not anywhere apart. All these forms are divine. There is fire. After some time ash settles on that fire. The ash born of the fire covers the very fire. But where did that ash come from? It came from the fire itself. It has hidden the fire itself. In the same way the ash of humanity's pride has covered this fire, the divine form that is all this. So if we remove this ash of pride and possessiveness, our form is seen clearly. All these sādhanas done today: śravaṇam, kīrtanam, Viṣṇu-smaraṇam, pāda-sevanam, vandanam, arcanam, dāsyam, snehaṃ, ātma-nivedanam. These nine paths are only to remove our non-Self, and not to behold the Ātma.
Many say they want the vision of God.