In plain words
So this wall of Ahaṅkāra between the jīva and God must be pulled down.
On the day wealth comes, even the Lord of Kailāsa the sinner ignores as he goes about; the moment his wealth runs out, God comes into sight.
How long does this wealth stay with us? It is only like a passing cloud. It is through this very Ahaṅkāra of wealth that man falls into a wretched state. So, first of all, we must offer this thing called Ahaṅkāra to God. There must be no Ahaṅkāra of any kind. Whether of strength, of youth, of beauty, of wealth, of caste or of tapas, there must not be the least trace of Ahaṅkāra. On the very day we offer Ahaṅkāra to God, we become embodiments of the Ātma. The first thing to be done in Dedication is to offer up Ahaṅkāra.
True Bhakti is to hold one and the same feeling without and within
The second is Devotion. It belongs to sacred Prema. ‘Hṛṣīkeśa sevanaṃ bhaktir ucyate,’ it has been said. Bhakti means being filled with the constant thought of God. Bhakti is born of the root ‘bhaj’. That is, with Prema, to worship God, to set one's will on Him, to remember Him, to sing of Him, to yearn for Him. Actions such as these rightly bear the name ‘Bhakti’. In this Bhakti, sevā is the most important. The fruit that comes of this sevā cannot be fixed as this or that. Once, at the Triveṇī Saṅgam, Tulasīdās was at his worship, meditating on God. Rāma and Lakṣmaṇa took the form of two little children and came there: “Kākājī! What are you doing?” they said. Tulasīdās answered, “I am doing Rāma's sevā.” Rāma and Lakṣmaṇa asked him in turn, “What is the gain of doing sevā?” “Son! Do sevā and you get mevā,” he said. ‘Mevā’ is the name of a kind of sweet found in Uttar Pradesh.