In plain words
He shines brighter than the radiance of the sun; He surpasses even the whiteness of snow; He is subtler than the sky itself; He pervades all living beings. There is not an atom without the Paramātma; Filling everything, He stays untouched. The vision of the Paramātma is a glorious unfolding; it fills all three worlds.
You are in Brahman, and Brahman is in you; You are Brahman itself; you yourself become Brahman. What more than this can I make known? O members of this assembly, counted among the good and the virtuous!
Embodiments of Prema!
This whole world of the moving and the unmoving, which appears with its many names and forms, has come forth from Brahman. This world is Brahman itself, manifested by Brahman, from within Brahman. It is when this Brahman sets out to manifest that Sat-Cit-Ānanda comes into being. To exist of itself, with no support at all: that is Sat! Not only to be, but to know why it is, and out of knowledge of its own svarūpa to bring about awakening: that is Cit. Knowledge of the svarūpa is itself Ānanda. But what is the reason the substance of Brahman manifests? It is only the declaring of its own existence! This is what has been called self evolution. Now, Ānanda is not something that bursts forth in the world all at once. It comes only in successive waves and, step by step, undergoes evolution.