In plain words
Today one can lecture in the world, in a wonderful and scientific way, about the world, about society, about many things. One can earn fame and greatness. One can even criticise in many ways the Divinity that has taken human form. But all these are only fancies; there is no real substance in them at all. A wordy pundit may make boasts of this kind, but no man has ever seen true Divinity, nor will they see It. Its true form can be recognised only in the human form; by other paths and other practices they cannot recognise Divinity, nor can they demonstrate It. What they have recognised are only their own delusions, their own fancies. An elephant may worship God. Following the bent of its own nature, it may make God out to be a big elephant; beyond that it cannot make any other form. A rat too, wishing to worship God, may follow its own nature and make God out to be a rat, a huge rat many times bigger than itself. In the same way man, following his own nature, may make for himself only a human form; he cannot make some other humanness beyond his own. So long as he thinks, "I am a man," he must recognise the Divinity that is beyond man as a man; he cannot recognise It in any other way. But those who are wordy may give many descriptions. Some pundits describe God as aprameya, avāṅmānasagocara and nirguṇa. In all this only the force of the words may show up well; what lies in it is nothing but froth. The reason is that one can weave meanings for these words. One can divide these words into many senses. But in their own experience it is meaningless, harmful, and can never be the reality.
At any time when it suits you, ask any pundit, "What does aprameya mean?" He will answer, "One whom the measures cannot catch." He will describe God as avāṅmanasagocara. He may give the meaning, "God is One who is beyond mind and speech." Beyond that, he cannot show the form of God any further, can he? In My view, the common man seems to Me better than the pundit who expounds the meaning of such words. For the common man too can give these meanings, but that man keeps silent. Through that, some peace comes about in society. Through the meanings this pundit gives, some disturbances arise in society.