In plain words
Then alone is service to man transformed into service to Mādhava. If instead we say, “I belong to the Seva Dal, I am doing service,” it becomes a display. Ahaṅkāra must be rooted out. This Ahaṅkāra is always joined to lack of discrimination. This lack of discrimination comes from Ajñāna. This Ajñāna is mere delusion. In such a thing we must drive away lack of discrimination completely. Whatever anyone may think, I must serve, this is my chief duty: we must hold to this aim.
Embodiments of Prema! We are born in society. We are growing up in society. We are living in society. In society itself we gain our fame and honour. In society itself we learn our learning and good sense. In society itself we enter into knowledge and wisdom. With society itself we spend our life. When we have received so much from society, need we not serve society in return! So we must serve as a form of gratitude. Without society there is no life for us at all. That is why we must serve this society as a form of gratitude. So this sacred birth has been given so that we may follow Dharma and practise it with the body God has given. That is why Prahlāda said:
If one does not worship Śiva till the hands ache, if one does not sing the glory of Hari till the mouth tires, if one does not hold in mind compassion, Satya and the rest, why be born, only to ruin the mother's womb?
More than that, teaching all his companions well in the spirit of service, he said, “Dear ones, you must enquire what is Satya and what is eternal.” God alone is Satya. This whole world is unreal. The unreal Ātma-tattva stands only on the Ātma-tattva that is Satya. This is what is called akṣaram. “Om ity ekākṣaraṃ brahma.” We think that akṣara means only what is eternal.