In plain words
Just for that we must not argue that it is not there. Another small example. There is one divine power that teaches a right balance to all the workings of this Prakṛti and orders it. In some families only daughters are born. In some families only sons are born. What is the reason for this? It is ordered by the one divine power. The whole of creation rests on balance. If this balance is broken, a great deal of Adharma will prevail in the world.
A small example. In the World War many men died in Europe. After that, in Europe, everyone had only sons. What is the reason? Had these sons not been born, this Dharma would have perished to a great extent. Varṇasaṅkara would arise. So God keeps teaching this kind of balance. When any break comes in this balance itself, the world itself falls into unrest. All of this rests on God's will. Today we forget the divinity that is the ground of all this, put our faith in the worldly world, the universe, and root out our own humanness. Another example. All the food we eat turns into blood. Who turns this food into blood? The scientists of today all say it is the Law of Nature. Who is it that gave nature its law? To that, no reply. This is the true nature of divinity.
Who gives the eyes their sight? ‘Raso vai saḥ’: as the essence in every limb, He drives this whole body. Unable to recognise this Satya, man thinks himself greatly learned and grows his Ahaṅkāra and sense of doership, saying, ‘I did it, I did it, I said it.’ We devote our life merely to ordinary matters. It is vital to reach another level, higher than that. That is the chief aim of study. When we speak of everything that goes on in the world in every way, what worth will our learning have? We must try to recognise what the ground of everything is, what the goal of everything is, and what sort of beginning everything has. That is the true divinity. Without that faith in God we can achieve nothing.
We think there must be some reasons for this faith. That is a great mistake.