In plain words
Do not go near petty gurus; do not dwell on mean qualities; once all your thoughts are stilled, the body has no birth ever again. Open your eyes and see, brother.
Students!
The Names of God are the bees of the lovely lotus of the mind. The lotus that is the mind takes water as its support and the sun's rays as what rests on that support, and so makes its life flourish. Bees are called madhukaras. Looked at another way, this can be made into two words, madhu and kara. Madhu means water. Kara means the sun's ray. If a lotus has no water below and no sun's rays above, it cannot live. In the very same way, the Name of God needs two things in the heart of man: the support that is water, and the ray that is Jñāna. This water is Bhakti. This ray is Jñāna. Only between Bhakti and Jñāna is the lotus of man's heart nourished. This Bhakti and Jñāna are themselves the Names of God. Just as the Name of God became the water and the rays for the lotus of man's heart, so Balarāma and Kṛṣṇa became the same for Yaśodā. Who is this Yaśodā? Out of what fond attachment does Yaśodā fondle them, tend them and bring them up? Only when we go deep into their story and inquire does this inner meaning become clear. Truly considered, Balarāma and Kṛṣṇa are not Yaśodā's children. She did not even know where they had come from. Even so, she loved them as her own children, fondled them and brought them up. Balarāma and Kṛṣṇa lived in Mathurā. What made them come to this Gokula? What made them reach Yaśodā's house in this Gokula? When we inquire into these well on the spiritual path, asking what Gokula is, who Yaśodā is, which is Mathurā, who the mother of Balarāma and Kṛṣṇa is and where they were born, we find that the Name of Rāma, the Name of God, begins from the place of the navel. This place of the navel is Mathurā. Sound, the seat of power, is Devakī Devī. Balarāma and Kṛṣṇa are the very ones born in her womb. Reaching the mouth that is Gokula, these Balarāma and Kṛṣṇa, the Name of God, were nourished on the tongue that is Yaśodā. So the Name of God, Balarāma and Kṛṣṇa, went on dancing on the tongue. The Name of God can bind God by any means at all.