In plain words
Tapa, pata. Only when there is control of the senses …. When you let the senses roam freely, you fall. So for every … … control is most essential. Only then can the jīva become God.
In the house called the body, in the vessel called the heart, pour the milk called citta, … the … called Bhakti, close it with the lid called śraddhā, heat it on the fire called Viveka, and on the milk the cream called Vijñāna …. So that the cat called Māyā does not come and drink it, you must put on the lid called sujñāna. When … the cool … called Śānti and put in the starter called … Name, it sets into the curd called divyakṣapu. When this curd is tied with the rope called Prema and churned … …, the buttermilk called ajñāna separates, the butter called the jīva … …, and that jīva becomes one with God. This is what is called 'brahmavit brahmaiva bhavati'. The day we develop pure …, that very day the jīva and God become one.
Man today cannot recognise his own truth. Man … worship, but man does not learn to recognise man as man. They are able to worship Avatāra … such as Rāma and Kṛṣṇa … …, but they do not recognise the ideal humanness of the Avatāra puruṣas. … … because he cannot recognise …, he falls prey to doubts. Every human being must try to recognise the ideal … …. You must reflect on the ideal deeds He did. You must follow them. This is … worship. Without doing such worship, man … to a low state … only through worldly and physical worship. Man's resolves are very sacred. They are very powerful. They are very radiant. … … when he gradually keeps his desires under control, they too change into purity of citta and take shape as …. They too take shape as will power. This will power alone is the measure of man's power of thought, of his … … power, of his intellect and of his power of inquiry. The more man goes on … his desires, the more his will power keeps growing. Because man today … … his desires, his will power is wasting away. Because this will power is wasting away, memory … … power and the power of the intellect are being destroyed.
God is spoken of as 'sahasra śīrṣā puruṣaḥ sahasrākṣa sahasrapāt'. All the heads, the hands … … are reflections of Paramātma. We … that Paramātma dwells in all living beings. 'Īśāvāsyamidaṃ sarvaṃ', 'Īśvaras sarvabhūtānāṃ': but when will this truth be understood by us … …? Only when we recognise the truth that … is everywhere does … come to the words 'Īśvaras sarvabhūtānāṃ'.