In plain words
saṃsāra svapnatulyōhi rāgadvēṣādi saṅkulaḥ sambhavaṃ satyavadbhāti pramōdē satyasatyavān
Embodiments of …!
As long as we are dreaming, everything seems true. It is heard. It is seen. In the same way, before the dawn of wisdom, worldly life, full of … dvēṣa and the rest, appears to be true. When one enters into … of the highest truth, the whole world becomes like a dream.
… water, fire, air and space, the five great elements: this body… … is their very blending, joined in ordered proportions. This is called the physical body. It is this body that makes … relationships with the whole world. It may also be called pañcīkaraṇa. In … the Ātma is in the waking state. All the senses, too, are fully at work. … is the seat of joy and sorrow. This is divided into three parts. Gross, subtle and causal … . This body is made only of food. It is wholly inert. It is only like an instrument. What … is seen is this gross body. Deciding that this alone is true and eternal and believing it, man forgets the … principle that is everything.
… vital airs, the mind and the intellect and the ten senses together make the subtle body. This may also be called the dream state. In it the person is antarmutamai. In this subtle body human nature simply makes … up for itself as a world. It stands as its own authority. It remains confined to itself alone, with no relationship with anyone … . In this dream state it makes everything … for itself. It creates for itself a form that is no form, a hearing that is no hearing, a taste that is no taste. But all this creation remains confined to itself alone. In this dream, whatever … ; though … sleep in one room, each one's dreams are his own.