In plain words
… there is the effort. Lock and key are the same, but turning different. Our heart is a Lock; mind key. If you turn it God side, detachment. If you turn it world side, attachment. Our desires: Less luggage more comfort. All our life is a long journey. On it, the more luggage we cut down, the easier the journey. But today we are not cutting it down. Day by day the luggage keeps growing. So we feel unrest on the journey. So on the journey of life, how far, when, where, through whom and in what way we should act: that we must try to follow. When, where, with whom, what we should speak: when we recognise that, everything will be in right order. Without considering these things, we start talking. This itself lands us in great danger. To such people, even telling is of no use.
For a blind man, why a mirror, cūcukāna? For a deaf man, why the hearing of music?
… does not know music. Only to one who means to practise should we give instruction. For one who does not practise, the time is wasted. You are all fine, good students. You shine brightly with Bhakti and prapatti. discipline … must practise. You know My feeling, and I know yours. Those outside understand it… in another way. Only a few know that you are all anxious for Swami's sake. Even knowing it, because this … level is different, they take it the wrong way. If they too were at this level, they would not give that feeling a chance. So time, place, and the conduct fitting them: the close relation… of these three must be recognised.
Vāli. He was of the monkey race. An animal race. But Rāma was of human form. Sugrīva was of the monkey race. Vāli and Sugrīva were brothers. But to a man, only a man becomes a true friend. To a monkey, only a monkey becomes a friend. Humanness and monkeyness cannot become one. The vānara and the man, the two of them, became one. Vā nara. Take away the va and it becomes nara. Vā means vālamu. Take away the tail and he is just a man. As long as there is the tail, he is a man. What kind of bond was formed between these two? Rāma left the kingdom because of his brother and entered the forest. To fulfil his father's word, he came to the forest. The second cause. Third, through separation from his wife Rāma was wandering in the forest. Sugrīva had these three causes. Because of Vāli, Sugrīva was parted from him. By the father's command they married Tārā. Through separation from that Tārā he was suffering grief. Through these three causes, between the man and the vānara