In plain words
to see that little boy. The word Kṛṣṇa has meanings of this kind. Karṣatīti kṛṣṇaḥ: Kṛṣṇa is the one who draws. Kṛṣīti kṛṣṇaḥ: the one who tills the field of the heart and raises the harvest of sacred, sweet Ānanda. Kṛṣīvala means a tiller. He is the one who throws out the useless plants and plants the trees that bear fruit. The third is kuṣ iti kṛṣṇaḥ. Kuṣ means Ānanda. Kṛṣṇa is the one who gives Ānanda to all. This boy drew everyone to him.
Vallabhācārya grew up, and as a grown man he set about spreading Bhakti. God alone is the one male. All the beings born in this world are women; in all of them there is weakness. God alone is the strong one. The strong one is God. The weak one is the jīva. The weak are women; that is precisely why they are called abalā. Here all are abalā. When sorrow comes, all weep. When hunger strikes, all eat. When joy comes, every one laughs. Where is the difference between women and men? Dress, body. In mental same both are equal. It is only on the stage of this drama of the world that they have put on their costumes. … … they went on staging a great play. A girl played the king's part. A girl played the minister's part. A girl played the queen's part. Here the king who played the part is a woman. The minister is a woman. The master is a woman, the servant is a woman. The watch man at the gate is a woman. They have only put on costumes. So, world is a stage all are actors only God is director. As long as they play on this stage, the dress stays: female, male. When the drama on this stage is over, all are one. Advaita means ēkam ēva advitīyam. There is no second at all. He went on teaching the truth that what is in these women and in the men is the one God alone. Vallabhācārya went on proclaiming nothing but Advaita Bhakti, Madhura Bhakti. Śaṅkarācārya taught the doctrine of Advaita, but he did not teach it so pure. There he went on teaching the Advaita of the śāstras. But Vallabhācārya went on teaching practical Advaita. He went on practising it himself and handing it on to others. People! We have all come from God. Just as sparks fly out of a fire in many ways, so in the same way the jīvas have come forth from God. Whatever various burning sensation there is in this fire, that burning power is in its particle too. Whatever powers there are in God, those same powers are in man too. All have come from God. All the particles come together and take shape as one mass. The joining together of many particles is itself divinity. He went on teaching unity in diversity. By his doing this, a kind of regard, Prema and faith in God went on growing among the people. He went to Kāśī. He resolved that he must develop this kind of spreading of the teaching through the paṇḍits who were in Kāśī. If ordinary men say it,