In plain words
But when any trouble befalls them, they say He is not God. The Manas of man is fickle. That is why I said it in Puttaparthi:
To those who say yes, He says yes; to those who say no, He says no; no and yes belong only to your mouth; for Sāī all is yes, yes, yes.
If you say yes, He says yes; to those who say no, He says no. Yes and no both come from the one tongue! They come through the power of Manas. In Vedānta it is said, ‘Manayeva manuṣyānāṃ kāraṇaṃ bandhamokṣayoḥ.’ Manas alone is the cause of everything. Whoever stays ever the same, steady in citta, in hardship and in comfort, in sorrow and in joy: for him all is yes! Swelling up when pleasure comes, sinking down when sorrow comes: where both are there, that man is forever like the pendulum of a clock. You must cultivate a Manas that does not waver and a vision that does not stray. Whoever lives without a wavering mind is steady in citta. In him I am, and he in Me, always. Dās Gaṇu was one so steady in citta. Many hardships came. Even so: ‘I will not leave Bābā. My life must end right here’: those who stood firm with this to the very last were these five, Dās Gaṇu, Mahalsāpati, Abdul, Kākā Dīkṣit and Nānā. Ānanda for Ānanda, delight for delight, Prema for Prema, anger for anger: all of it was there in Bābā. In Shirdi no one ever saw Bābā laugh. In those days the Hindus and the Muslims were at odds. Everyone was afraid of what Bābā would say, and when. That is why Bābā kept showing anger. Beyond that, Bābā had no anger at all. Whatever He said, whatever He looked at, was only for their good and not for His own sake. Only one who holds to that feeling rises. If instead it goes this way, Swami was angry, Swami did this, then you are out.