In plain words
He is wherever you look. You yourself are He. He Himself is you. On the day you recognise this Satya, you will have recognised divinity too.
Japa and dhyāna, bhajan, yoga: all these are only for purifying the antaḥkaraṇa!
Embodiments of Prema! All these Navarātri festivities are nothing but worship done so that we may understand the supreme principle in Prakṛti! That divinity is in oneself. One fails to see the divinity in oneself. Your eyes see the whole world, moving and unmoving. They see all these many lakhs of people. But if you want to see your own eyes, you bring a mirror and set it in front of you. If you would see your eyes only with the help of that mirror, you must make the mirror called Buddhi your support. Take refuge in that Buddhi, and through the Buddhi behold your own true form. Instead, it is madness for us to go off somewhere and try to see. Though they themselves are God, fools go off to the forests and do tapas to see God. Only those who have not truly recognised Satya do that.
To see God, must one go so far? God is nearer even than one's mother. God is closer than a mother. To see a divinity so near, we need not go anywhere. So, if we foster the principle of Prema with divine feeling and purify our Buddhi, in that very Buddhi we can see the Godhood called divinity. Prakṛti has many, many more mighty powers. From ancient times, what we hear through these texts, the work we do, the sādhanas: all these are external. Only because we imagine there is something beyond all this have we fallen into such folly. There is nothing greater than us in this world! If you master your inner senses well, you can see everything. But to purify the antaḥkaraṇa we must do all these sādhanas. Japa, dhyāna, bhajan, yoga: all these are only for purifying the antaḥkaraṇa!