In plain words
God is in the good and in the bad too. God is in truth and untruth too. God is in sin and merit. In such a situation, how can one decide that something is untruth, or adharma, or sin? But ‘Mamātma sarva bhūtāntarātma’: this is the teaching of the Bhagavad Gītā. In all beings it is My own Ātma that is present. To the one who has recognised this truth comes the Ānanda called equal-mindedness. But for everyone who lives a physical, worldly, natural life, the opposites of truth and untruth, Dharma and adharma, good and bad, sin and merit cannot be escaped. So, as long as we lead a natural life, we cannot leave these paths bound up with the pairs of opposites. Our Śānti and our security stand right in the middle of this happiness and sorrow. All our joys come joined with sorrow. The pleasure is an interval between two pains. Happiness lies only between two pains. What is life? Life is only a meeting of shade and sunshine. Without sorrow we cannot enjoy happiness. Only when we come in from the sun can we recognise the comfort of the AC. Human life is a blend of happiness and sorrow! In such a life one cannot hope for happiness to stand on its own. Happiness is not found in happiness itself. ‘Na sukhāt labhyate sukham’: happiness does not come from happiness. It is from sorrow that happiness comes to us.
Creation is the very image of Īśvara's will!
This whole world rests on three kinds of action. These are creation, sustenance and dissolution. Everyone has no choice but to accept the authority of these three. In any age, in any land, in any circumstance, whether he is an atheist or a believer, he has no choice but to accept these three authorities. They have taught a divine path.