In plain words
The one you really are, that is Prajñāna. This they called "Prajñānaṃ Brahma". A worthless iron box. The iron box has no value at all. But the jewels placed in it are of great value. Our body is a worthless iron box. In it are all these things of value: good conduct, good qualities, good thoughts, good behaviour. We must use well these very things that are within. We must go on guarding them. That itself is vibration. Without that vibration the body does not move at all. It is merely inert. There must be vibration. That is life. That vibration must have a force. This cloth is moving. What is the reason for this moving? The air of the fan. Only because of that air is it moving. In the same way the vibration called life must have the strength of Prajñāna, called radiation. The Veda: "Prajñānaṃ Brahma". It said, "Ayam Ātmā Brahma". I am Atma and Brahma. Have you seen how simple it is! Everything comes from us alone. Tat tvam asi. What does tattva mean? It is the very nature of our Buddhi. As the seed is, so the tree becomes. As our thoughts are, so our deeds will be. Tat tvam asi. That I am. Which is our vibration? Soham. So...ham. Breathing the air in once and letting it out the next time. These two go on all twenty-four hours. Whether you are sleeping, quarrelling, laughing or eating, it goes on all the same. At all times and in all states the principle of Soham goes on. What is the meaning of Soham? So means the Ātma. Ham means I myself. Soham means I am Atma. I am God. In twenty-four hours people say 21,600 times, "I myself am God, I myself am God." But we do not listen to it. Without hearing this inner voice, you sit reading books that are outside. What do you think is in this book? There is nothing in the book. It is in the head. First of all, follow your inner voice. That is divinity. Obey the command of God; that is your all. Did you know all these branches of learning when you were born? No. But you developed them by effort. Things that are not in us do not come out. Little by little they keep coming out. What is not there cannot come out. What is there cannot go away. Everything is the reflection of the innerbeing. Everything is our reflection reaction, resound.
In the matter of God, it is enough if we cultivate one pure Prema.