In plain words
Even if it came about through the force of others, it was I who did it. The doer was I; the urging was theirs. Truly, if the zeal to do it were not in me, what could urging do? So it was only because the zeal was in me that the urging gave a little help. You must feel, ‘What was done under urging too, I myself must go through.’ The third is ‘ayecchā’. This is neither urging nor my own resolve. This comes purely as God's will. Whether it is pleasure or sorrow that comes as God's will, you must take it gladly. It is not someone else's pressure. Nor is it something one did of oneself. It has come as God's will. When it comes as God's will, only good happens. In every task done as God's will, sweetness, victory, Śānti, Ānanda and well-being all keep coming together.
The fruit of karma must be undergone
Man today does not grasp this broad meaning.
Men want the fruit of merit, but merit they do not want; the fruit of sin they do not want, yet sin they commit with effort.
He says he does not want the fruit of sin, yet he goes on doing sinful deeds. Why should one who says he does not want the result of a sinful deed do a sinful deed? It is your own sinful deeds that bring you the fruit of sin. You long for the fruit of merit. But you do not step forward to do karmas of merit. Why? What you want is one thing, and the karmas you do run against it. Your karmas must be in keeping with your hopes. You must not refuse the fruit of sin. You must think, ‘I have sinned; the result is bound to come!’ Touch fire knowingly or touch it unknowingly, fire burns; it does not cool down because he touched it unknowingly. Whether you like it or not, you must undergo the fruit of your karma. This is the vyāvahārika truth. But the pāramārthika truth is not like that. Though the fire is there and though you touch it, it will not burn you.