In plain words
Śiva is ever the jīva, the jīva ever Sadāśiva; whoever knows the oneness of the two has a mind of Ātma-jñāna.
Embodiments of Prema!
As the vision, so the creation
Man today acquires many kinds of knowledge. Born a man, he lives like the beasts and roams like the beasts: such are the skills man has learnt today. Is this Jñāna? What does Jñāna mean? Wide acquaintance with books is not Jñāna. Nor is Jñāna the knowing of every matter in the moving and unmoving world. True Jñāna is to recognise the oneness present in the individual and in samaṣṭi: that alone is true Jñāna. Man today does not even try to recognise the humanness within him. How can such a man recognise the divinity within him? Only when he first recognises the humanness in man does he become fit to recognise divinity. What is the way to recognise that humanness? On this very point, after many sādhanas, the Buddha said in the end that the root cause for recognising the divinity in humanness is man's own five senses. Setting his senses on the right path and experiencing divine feelings, a man must bring out his divinity himself. So the Buddha first said “samyak darśanam”. That is: since he has been given eyes, man must see sacred sights with these eyes. He must see sacred people. Instead, because he has eyes, he looks at whatever comes his way and at whoever comes his way, and so makes them impure; all those sights are painted on man's heart, and through wicked feelings and wicked intentions man falls into sorrow.