In plain words
Every human being must keep his saṅkalpas as pure saṅkalpas. He must develop them into divine feelings. One must not think in any way, ‘This is bad, this is good.’ All is the form of God. All is God's principle of Prema. When we regard all with an equal mind as God's commands, believe in the principle of Rāma and follow the path of Rāma, you will take the form of the very divinity you delight in. You will attain divinity itself. ‘The knower of Brahman becomes Brahman itself’: whomever you remember, you will take the form of that very God.
One may count the waves of the sea, but Rāma's līlās are beyond all count
So I have spoken of the principle of Rāma. It is possible to count even the waves in the sea, but there is no way to number Rāma's līlās. There are infinite powers. There are infinite līlās. What is not found with this God is found nowhere else. God must come in human form itself. For what? He must teach human beings alone. Beasts and birds too behave in keeping with the seasons. They follow their own natural dharma. But man alone goes against the dharma that belongs to nature. That is why God too keeps forgiving those who walk naturally, as creation has made them. So God did not come to chastise beasts, birds and animals. Even the beasts keep their season and their reason well. But man behaves against this. God came to chastise those who behave against it. Chastising does not mean punishment. It is only to teach a proper path. It is only to give an ideal life. It is only to nurture a new life.
So, Embodiments of Prema! God is one who comes solely for the uplift of the world; He is not one who comes for His own sake. What does He need?