In plain words
He needs nothing at all. Everything is in His own hand. But He must teach this good path to all and give Jñāna; all of you have indeed come from God. Merge in God alone. Truly, the principle of Prema alone is supreme. With this Prema one can achieve any number of things. One can achieve anything at all. One can make even mountains vanish like snow.
So, once, Sītā was in the Aśoka grove. While she was in the Aśoka grove, Rāvaṇa created sorcerers of many kinds: “This Sītā will not fall into my hands. Fashion something like Rāma's head for her and show it to Sītā,” he told them. This sorcerer took Rāma's head, went there and showed it to Sītā. Sītā was terribly frightened. At once Saramā, Vibhīṣaṇa's wife, who was beside her, spoke. ‘Mother! You need not be afraid. All this is rākṣasa māyā. Not by any means can anyone conquer Śrī Rāma. No one in this world has the power to strike off Śrī Rāma's head. Śrī Rāma is the very form of Śrīman Nārāyaṇa. You too, though you are the very form of Śrī Lakṣmī, cannot recognise your Śrī Rāma,’ she said, and she bowed down. That head vanished. Then Sītā understood. Sītā too knew it. But she too, longing to live this ordinary life, went on acting in that way. So, however many tricks of māyā the rākṣasas may weave, one must not give way to that māyā in the least. God and Māyā, as they are called, are always eternal. That itself is everlasting and true. There is no need at all to fear what is true in that way.
Develop humanness into divinity
God came in a human form, uplifted all human beings, spread through the whole world, and has been changing it into God. We must understand this very thing today.