In plain words
So, when it comes to this difference, women too are puruṣas. This consciousness called puruṣatva is present in all. But the women who recognise that truth are experiencing it. They have made it their fundamental basis. But men have taken only the physical body as their basis. “A man means: if I put on pants and a shirt, that is enough, I am a man”: so they think. But women too are wearing pants and shirts. Just by wearing that dress, do they become men? No, no: he alone who is endowed with divinity is puruṣa. Through these women alone there is the chance that the establishment of Dharma will yet take place in the future. Do not think this is a right of women alone. Men too have a right in it. If you too give women the enthusiasm and encouragement fitting for it, and take part in that work, the country will take shape as a land of everlasting festival and green festoons. Even if you do not give them encouragement and enthusiasm for this, simply not to stand in their way: that itself is a great help.
God's grace comes only to those who have ananya Bhakti
So, whether in politics, in the physical field, or in an economic field of any kind, we must make no distinction at all. In the moral, physical, dhārmic and spiritual fields too, we must attain a brotherhood with no distinction. This is God's decision. What did He say? Whatever man he may be, to him I give the authority. What kind of authority? ‘I will set you free; do not grieve.’ Any human being at all. ‘Ananyāś cintayanto māṃ ye janāḥ paryupāsate,’ He said. Not this birth alone, not that birth alone, but in any birth whatever: ‘paryupāsate’. We can take the meaning from the words themselves. ‘Ye janāḥ paryupāsate, teṣāṃ nityābhiyuktānāṃ yogakṣemaṃ vahāmy aham’: I will look after the circumstances of such a one, said Śrī Kṛṣṇa. When one thinks that ‘ananya Bhakti’ concerns only me, only my family, it remains an ordinary Bhakti.