In plain words
Our sampatti: what does it mean? This sampatti does not mean worldly, physical, material riches. Sampatti means good thinking, good saṅkalpa, good feeling, good conduct: all such things are true sampatti. Eternal saṅkalpas must grow in us. But if such eternal saṅkalpas are to come, God's grace comes to man only as the fruit of the merit of birth after birth. Man is born only after gathering up the fruit of merit. The root cause of man's birth is the fruit of merit itself. But why should man, born with the fruit of merit, commit sins? What is the root cause of this fruit of karma, of committing sins? Only his own desires. He looks at nature with his eyes. Look at nature: how should you look at it? You must look with ‘samyak-dṛṣṭi’, with a sacred vision. But because this sacred vision is not in him, he sees nature as something distorted. He sees Prakṛti as vikṛti. That is the very fault in him. ‘Sarvaṃ viṣṇumayaṃ jagat’, ‘viśvaṃ viṣṇumayaṃ jagat’: this universe is only an effect; Viṣṇu is the cause. This world is the very form of cause and effect.
The universe, the form of Viṣṇu
So we must see this world as the One whose form is the universe. ‘Paśyannapi ca na paśyati mūḍho mūḍho mūḍho’: he looks only with the outward sight. What looks with the outward sight is an animal. One who sees with the form of Viṣṇu is man. That is why we must look with sacred vision, with ‘samyak-dṛṣṭi’, with a sacred feeling. When we look with that vision, everything is, for us, nothing but Brahman. However many obstacles of whatever kind arise, they will not stand in its way at all. For example, there is Anil Kumar. He wears glasses in front of his eyes. But though the glasses are in front of his eyes, they are a help to his sight. In the same way, when we put on for our sight the glasses called Prema, these glasses called Prema stand in front of our sight, but there is no barrier to the vision called Brahman.