In plain words
These eyes, these ears, all the limbs are in this body itself. But who is it that sees? That itself is the seer, who is the Sākṣī. So we must not delight in looking at the seen. We must delight in looking at the seer, the root cause of this seen. The sight that sees the seer is not these eyes of skin. To these eyes of skin we must join the eyes of Jñāna. As long as we live we look at this world with eyes of skin alone and try to make this birth fruitful; from what we see with eyes of skin, fulfilment will never come to us. We must see with the eyes of Jñāna. So what is the eye of Jñāna? We must develop the inner sight.
Here is a small example of this. Within humanness there are many kinds of forms. There is the inert, there is consciousness. Now the inert and the conscious, both of them, are truly forms of God, but we neglect the inert. But this One whose form is consciousness: from snakes, from rats, the smallest creatures too are themselves forms of God. To teach these wondrous ideas, Īśvara wore snakes as all His ornaments. As long as these snakes are on God's body, they too receive the salutations of others. But once it leaves God, they kill it. What gave these snakes such value? The very form of God. There is Vināyaka. Beside this Vināyaka there is a rat. We offer naivedya even to the rat. We praise Him as the rider of the rat. But if that same rat goes a little way off from Vināyaka, we set a trap and catch it. We knock its head in. That is why everything joined with God receives a certain honour and respect.
So you must recognise the truth that all of us too are truly joined with God.