In plain words
There is nothing at all in the world that is not Satya. People keep thinking, ‘a search for Satya, a search for Satya’. They go searching for Satya as though no one knew where it is. Why search for the Satya that is everywhere? When the lamp is burning in your own house, why go to the neighbour's house for fire? What is in your own house is shining. Why are you going to the neighbour's house for fire? Develop your own light. There is nothing greater than this. In everyone there is the divine light, the unbroken light, the light of non-duality; that itself is the light of human life. Keeping such a light of life right beside us, why brood and light some other lamp? To see a lamp that is burning, do you need another lamp? To see a lamp that is burning, its own light is a joy to us. If we want to see the shining moon, we need no torchlight, hurricane lantern or Petromax light. We can see the moon by the moon's own light. In just the same way, through the light of human life alone, we can see the light of God, the light of the universe, the light of the Paramātma. If we want to see it always, we must see it through the light of life alone. This light of life is nothing but the reflection of the light of God. ‘Mamaivāṃśo jīvaloke jīvabhūta ssanātanaḥ’: we must regard as one that divinity which is reflected and our jīva-nature which is its reflection. The jīva itself is God, God Himself is the jīva. So only when we recognise the oneness of the two does divinity become clear to us.
See Unity in Multiplicity
This is what he called ‘Śaraṇāgati’ — Saccidānandam. Within this word Śaraṇāgati three kinds of place appear. There is one who makes the surrender, and one who receives it. Śaraṇāgati is another: they appear as three. So in worldly sums there are three. They say 3-1=2. But in the spiritual this is not right. 3-1=1. How can this be? Arguments go on about this.