In plain words
Students, embodiments of Prema! Teachers! Lovers of education! The whole world is subject to God. God is subject to Satya. Satya rests in the keeping of the noble. Such noble ones alone are embodiments of God.
A person's worth does not rest on education; it rests on saṃskāra. What is saṃskāra? To put the bad far from you and to cultivate the good: that precisely is saṃskāra. The world rests on man's conduct. Man's conduct rests on the mind, and the mind on saṅkalpas. So man must turn his saṅkalpas into saṅkalpas of Satya. These saṅkalpas of Satya are themselves the human values. Why is the world today not as it ought to be? Man's saṅkalpas and actions are not as they ought to be.
In every human being the head and the heart are both very important. All the saṅkalpas that come forth from the head are physical. Reading, writing, eating, going about, earning, hoarding: all these start from the head. These are the marks of pravṛtti. Sacred feelings such as compassion, patience, sympathy and Satya keep flowing from the heart. These are the marks of nivṛtti. This whole world is nothing but the form of pravṛtti and nivṛtti. If any one of them is missing, man cannot stand. Just as a seedling grows into a tree and gives fruit and flowers, man's saṅkalpas take on the form of action and yield the results called good and bad. So we must keep our saṅkalpas sacred.
The body belongs to doing, the mind to thinking, the Ātma to being. So doing, thinking and being: the coming together of these three is itself humanness.