In plain words
Śrīdhara is full of Prema; Prema itself is His divine form; Prema alone is the tāraka mantra for the delight of all mankind; such true Prema: unable to set forth even a little of it in the world, how will they ever come to see that good thing they long for, O man!
Embodiments of Prema!
Prema Alone Is the Root of the Tree Called Life
Prema: for this word that man uses today, people have come to recognise many kinds of meaning. Every single child that is born, a child that knows nothing at all, not the least thing, of who it is, where it is or why it was born, loves its mother first of all. What is this? Why? The child itself goes on teaching the world that Prema is far higher than such questions. Prema is the very first thing that stirs in the heart of every man. Only after this stirring of Prema do all resolves, every one of them, arise. The first sound that arises from the heart of man is Prema. The Upaniṣads have proclaimed that for human life, for the tree called life, this Prema itself is the root and Jñāna itself is its fruit. But in My view, to divide them so, one the root and the other the fruit, is not at all right. Human life itself is full of Prema. Life itself is Prema; Prema itself is life.
One Who Loves All Becomes Worthy of God's Prema
Once a devotee came to Jesus and said, ‘Lord! What work must I do to save myself? What will help me to save myself?’ he asked.