In plain words
The fault lies in the seeing, not in creation
Many people are saying that this year two thousand will bring very bad results. But there is no such thing as evil in the world at all. Even in that evil there is good. All that is has been born from God's own will. How could evil come into God's creation! Only if God's will were bad could a bad time come to you. God's will is good, always. God alone pervades everything, everywhere. So good and bad are in your seeing, not in creation. If anything seems bad to you, that is a fault in your own seeing, not a fault in God's creation. Only when you go forward, paying no heed to troubles, bearing them and pushing them aside, does your humanness become blessed.
In no situation whatever should you step back from the practice of Dharma. Even if your life is in danger, you must stand ready. Death comes only once in a life, not twice, does it! One day or another, there is no escaping death. So, staking your very life, you must protect Dharma. You were not created for your own sake; you were created for God's sake alone. Created by God's will, you must bow your heads to God's command and make your birth worthwhile. You must trust God firmly. Whoever stands in your way, you must pay them no heed. Many troubles keep standing in the way precisely of what is good. Whatever hardship confronts you, you must believe that it is only for your good. Now and then children fail in their examinations. But do they give up because they have failed? No! They study carefully a second time and pass. “Na sukhāl labhyate sukham”: happiness cannot be had out of happiness. Only out of hardship can you enjoy happiness. Were there no darkness, light would have no value. In the same way, without hardship happiness has no value. So you must regard hardship and happiness as natural to man.
Once Kuntī Devī prayed to Kṛṣṇa to grant her nothing but hardships all her life. “Kṛṣṇa! Only in hardships is it possible to remember You. While King Pāṇḍu was alive, while I was enjoying comfort and happiness, I never once remembered You. After Pāṇḍu passed away, it was in my time of hardship that I came to remember You again and again.