In plain words
Salute even your enemy. That reaches God Himself. “Sarvajīva namaskāraḥ keśavaṃ pratigacchati, sarvajīva tiraskāraḥ keśavaṃ pratigacchati”: whomever you spurn, that too reaches God Himself. Develop this feeling of the one Ātma, Bangārū!
‘Tyaja durjana saṃsargaṃ’
Now and then I call you “Bangārū, Bangārū.” What does bangāru mean? They describe God as “Hiraṇyagarbhāya namaḥ.” You too are made of hiraṇya. Your whole heart is all of hiraṇya. Hiraṇya means gold. Gold does not spoil. You can change it into any form. What changes form is gold, and what has no form is gold too. If you mix copper into pure gold, its price falls somewhat. If you add lead to it, its price falls still further. In this way, the more other metals mix with the gold, the more its value keeps falling. In the same way, when he is born, man is pure gold, and of great value. But as he grows, the ‘copper’ called desire and the ‘lead’ called injustice mix in, and so his value goes down. That is why I say from time to time:
Tyaja durjana saṃsargaṃ, bhaja sādhu samāgamaṃ, kuru puṇyam ahorātraṃ, smara nityam anityatāṃ.
You must keep away from bad company; you must enter good company; you must do meritorious deeds day and night; you must enquire what is permanent and what is impermanent. That is the Dharma of man. Just because you have a mouth, you should not talk however you please. Just because you have eyes, you should not look at everything. Kīcaka looked at Draupadī with evil intent. What happened then? Bhīma went and broke his head to pieces. That is why it was only after the Buddha had cultivated right vision that nirvāṇa came to him. Whatever you see, you must regard it as the form of God. Think only good; see only good; speak only good. Hear only good; do only good. Only then can you attain divinity.