In plain words
But first of all he must recognise what humanness really is. Satya is man's morality, Dharma his renown, sacrifice his light. The oneness of these three is the human race. But man has forgotten all three. They are not only for the sake of society; he must practise them for his own sake. If he wants others to respect him, he must first respect himself. That is, he must nourish self-respect. He must respect everyone and love everyone. This is his foremost duty.
There are no others; all are embodiments of the Paramātma
The jīva is the form of vyaṣṭi; God is the form of samaṣṭi. So man must try to rise from the level of vyaṣṭi to the level of samaṣṭi. To reach the level of samaṣṭi, he must try to recognise the light of life, the principle of the Ātma, that is in everyone. Only when such oneness is recognised does equal-mindedness become second nature. All the service we do is nothing but sādhana, to be done to attain the level of samaṣṭi. To think of service as something done for others is a great mistake. In this world there are no others; all are embodiments of the Paramātma. But man makes no effort to recognise this principle of samaṣṭi. That is why he falls prey to sorrow. When he recognises that what is everywhere is divinity alone, he has no troubles left at all. Only when man recognises the oneness in the many does he become one who has attained the principle of samaṣṭi.
Without giving up attachment to the body, love of God does not come
Today selfishness is growing, and the feeling for others is shrinking. Attachment to the body is growing, and love of the country is shrinking. However great a sādhaka he may be, however pure of heart, he is unable to give up attachment to the body. As long as he does not let go of attachment to the body, man will not come to love God. What is this body?