In plain words
When we see a river flowing, joy overflows. When we see green fields, joy swells. Are all these the power of nature? Or are they a wonder of God's creation? This is in no way the power of nature. Imagine the bird in the egg. How can you see this bird in the egg? All such sacred signs have come about only so that we may recognise the presence of God. To recognise divinity we need not go off somewhere. Nor need we do this sādhana or that. In every atom of creation, in every particle, divinity keeps appearing to us.
No one can know the will of God
The very child within the mother takes shape as the bird does in the egg. How do we recognise the mother? Man is born of mother and father. You, I, all of us alike were born from a mother's womb. Yet man, who came forth from a mother's womb, forgets the divinity of the mother. What is the reason? In human nature a certain natural disposition is taking shape. Differences appear between divinity and humanity. God can recognise what man wishes, but man cannot recognise what God wishes. No one can recognise the resolves of God. God can recognise your resolves. God can recognise what is good and bad in you. In the same way, the mother understands what the child likes and what it dislikes. But the devotee cannot recognise that this is what God likes and this is what God dislikes. The child can recognise what pleases the mother. But the devotee cannot recognise what the will of God is. This man cannot understand even his fellow man. That being so, how can he understand God? God's ways of feeling are transcendent. Man's ways of feeling are very narrow. How can narrow man recognise the transcendent God? To worship God, to pray to God, is not easy. It is a very hard problem. Only when we recognise the principle of God well do we understand the inner meaning of worshipping God. Divinity is ‘without attributes, without stain, eternal, the abode, ever new’.