In plain words
Only when you live without hurting others will you be blessed. If you point a finger at the faults in others, three fingers point to the faults in you. You must remember this.
‘Satyaṃ kaṇṭhasya bhūṣaṇam.’ What is the ornament of the throat? It is not wearing a necklace. Words of truth must come forth from the throat. ‘Hastasya bhūṣaṇaṃ dānam’: giving alone is the ornament of the hand. A hand that does not give can only be called useless. Not only that. The sights your eyes see must be very pure. In the eyes there are millions of rays of light. Only by the grace of the sun do the lights in the eyes shine bright. That is why our ancients did salutations to the sun. If you salute the sun saying “Sūryāya namaḥ”, a very great fruit is gained. But if you look at impure sights, all the power in your eyes goes to waste. If you look at the faults in others, you become blind. You must make full use of every limb God has bestowed on you. That power lies within you yourselves.
Embodiments of Prema! All these are very easy to practise in daily life. Do not neglect them, thinking, ‘These are easy, after all.’ These easy things themselves will bring you Mokṣa. Bhārata gives you very great wealth. Wealth does not mean rupee notes. Bhārata places in your hands the wealth called Vijñāna, Sujñāna and Prajñāna. But unfortunately you are casting it away. ‘Mānava’ means one who has great power, one who is pure, one who teaches great wisdom … In this way the Upaniṣads have given many meanings. You have been born as human beings. But, unable to recognise the sacredness of humanness, you are doing wrong deeds. Your good fortune or misfortune, good or bad, depends solely on the deeds you do. A deed once done gives its result some day or other. When you are undergoing troubles, what is the use of lamenting, ‘What sin did I commit?’