In plain words
You think that Kṛṣṇa was born in such and such a place and left His body in such and such a place. But Kṛṣṇa was not born anywhere. He did not go anywhere; wherever you look, He is there. Whatever you see, all of it is the form of Kṛṣṇa itself! Names and forms differ, but the God in all of them is one alone! To search for such Divinity is madness. Close your eyes and try to see the ‘you’ that is within you. Put the question to yourself, ‘Who am I?’ However many sādhanas you do, you cannot let go of the feeling that the body itself is ‘I’. Give up attachment to the body. Only through attachment to the body does the feeling of difference, “I and you”, rise in you. You must give up the feeling of difference, “I and you”, and recognize the Satya that all are one. But since your birth you have grown so used to the feeling that this body is ‘I’ that you find it impossible to give up attachment to the body.
Oneness alone is Satya; multiplicity is imagined
Embodiments of Prema! You must enquire how far you have understood the principle of Prema. Prema is in all alike. But because your sight and your feelings differ, a difference appears. Prema is one. Satya is one. God is one. Only when you make this oneness strong in yourselves can you recognize Satya. (Swami, pointing to His handkerchief ...) What is this? This is cloth. How did its name and form come about? From cotton the thread was made; from the thread the cloth was formed. In the same way, the mind is formed of saṅkalpa and vikalpa. Without saṅkalpa and vikalpa there is no mind at all. “This is cloth.” If you enquire deeply: “This is not cloth; it is thread.” If you enquire still more deeply: “This is not thread; it is cotton”. If you go on enquiring like this, what remains at the very end is one alone! In the same way, if you go on enquiring the right way, it becomes clear that what lies within all names and forms is Divinity alone. But you go astray in your enquiry and cannot recognize Satya. From the beginning you have nursed the delusion that the body is ‘I’. Oneness alone is Satya. Multiplicity is imagined. If you want to rid yourselves of this imagining, you must never forget your true nature.