In plain words
You must experience divinity in the feeling of the one Ātma
Though to outward sight you appear separate, what is in all of you is one and the same Ātma! That is why I call you ‘Embodiments of the Ātma of Prema!’ The principle of Prema is bound up with oneness, not with manyness. Such Prema alone counts as true Bhakti. Jayadeva, Gaurāṅga, Ekanātha: all of them poured their Prema on God as one. Sakkubāī, Mīrā and all the other saintly women set their Prema on one single path. Saying ‘Rāma’, ‘Kṛṣṇa’, ‘Īśvara’, they did not experience divinity as divided, under separate names. Those who believe in difference cannot attain divinity. You must experience divinity with the feeling of the one Ātma. Say ‘Rāma’, or say ‘Kṛṣṇa’, or say ‘Īśvara’. By whatever name you call, do not forget that divinity is one and the goal is one. Once, when Kṛṣṇa went off somewhere out of Rādhā's sight, she yearned for Kṛṣṇa in many ways; she went searching in many places. Yet the form and the name of God are both one; they are not separate. But the man of today has not the strength or the ability to go that deep.
The principle of Prema is very powerful. Nothing else has the power it has, nor ever will. This power of Prema cannot be caught by research, cannot be won by it. Only by the path of Prema, by no other path, can it be understood. Mīrā was a great devotee. She would sit in the Kṛṣṇa temple all the time, singing bhajans and kīrtanas. The Mahārāṇā did not like it. “This is a temple I had built. You may not sit in it. Get out!” he ordered her. That struck Mīrā like a shock. “What? He is telling me to get out! Where am I to go? Where is Kṛṣṇa? Inside? Or outside? How can I leave Kṛṣṇa, who is there wherever I look, and go ‘outside’!” So she reflected, and at once she set out for Madhura. Here Madhura does not mean a town.