In plain words
“Make your time fruitful in the service of Sītā and Rāma. None of us has been given such good fortune. Go happily and come back,” she said, bowed to him and sent Lakṣmaṇa off.
Janaka, to his daughter, “Sītā! I hear you are going with Rāma to the forest. In the forest many fierce animals roam. Terrible sounds are heard. Can you bear them and stay without fear?” he asked. “With Rāma, a lion among men, by my side, what fear do I have, whatever beasts may come! Rāma is Nārāyaṇa Himself! So we need fear no one,” Sītā answered. Giving courage to all in this way, Sītā, Rāma and Lakṣmaṇa went to the forest. In the forest Lakṣmaṇa watched over Sītā and Rāma as the eyelid guards the eye and rendered them great service.
When Rāma returned after slaying Rāvaṇa, bringing Sītā with him, the people of Ayodhyā welcomed them with joyful shouts of victory. “Rāmacandra has come. He has come with Mother Sītā. Today light has come to our Ayodhyā. This day, when Śrīman Nārāyaṇa and Lakṣmī have come together, is a most auspicious day,” said the people of Ayodhyā, and they celebrated a festival. When Nārāyaṇa Himself gives darśan together with Lakṣmī, how joyful it is!
This is the kingdom of Rāma, this is the kingdom of Prema
Turn this kingdom into the kingdom of Rāma. In the kingdom of Rāma all must live in happiness. A kingdom without Rāma is a kingdom of demons. Even today, in our Bhārata, in every village and in every hut too, they keep a picture of Rāma and worship it. They name their children ‘Rāma’ and ‘Sītā’. Though some thousands of years have passed, to this day the names ‘Sītā’ and ‘Rāma’ have not changed in the least; nor will they change.