In plain words
it is a matter of shame for us merely to call ourselves the descendants of those forefathers. Whether we hold to traditional, established Vedānta, or to a modern school of Vedānta, there are certain great and noble principles that all of us accept. Let all who bear the name 'Hindu' believe in those principles! There is no rule among Bharatiyas that every person must be bound to one single belief. It is a great sin, in Bharatiya spiritual teaching, to force every person to accept only our own interpretation, to say 'follow only our ways and live so,' and to compel this by force. In this, the first principle is that the Vedas teach the eternal Dharma. We cannot but believe that this sacred body of scripture, established beginninglessly along with Nature, shines forth without beginning or end, and that in its presence all religion-related disputes must surely come to an end. On the question of differing spiritual beliefs, we all accept that the final resolution is to be found here alone. As to which texts ought to be reckoned as the Vedas, our viewpoints may well differ on that.
Whatever form of God you preach, let it be whatever it is — that is not the main point. We need not dispute over those differing notions. If you have but taught of God, that alone suffices. Among those notions, one may be better than another, but none of them should be understood as bad. One may be worthy, one more worthy, another most worthy — so be it. But 'unworthy' is a category that has no place in Bharatiya spiritual teaching. Therefore, whatever form pleases us — never mind which — may God bless all who teach that form of God; the more this happens, the more it is for our good. That notion must be one that pertains to the concept of God as a notion. In this, there is no distinction between the utterly destitute man and the lord of wealth. This notion too