In plain words
Then you alone are God. This world is but a single dream said to exist — and even these dreams vanish in time. That very thing which now appears to us as the world will then appear as God. It will become known that God, who has seemed for who knows how long to be outside us, is in fact within us, and that he himself has always been the very form of our own Ātma. No temperament that satisfies every religion, and no single system of Vedānta that does so, is to be found anywhere in the world. 'The world has varied tastes,' as the saying goes — taking their own sentiments and ideas as their basis, and taking their own degree of intellectual development and power of inquiry as their basis, whichever doctrine suits them — Dvaita, Viśiṣṭādvaita, or Advaita — is what appeals to and is sought by them. Merely on this account, to descend into disputes proclaiming 'our doctrine is great' and 'our doctrine is greater still' is the very mark of those devoid of wisdom. If someone filled with devotional ardor comes to us, we should ourselves become filled with the feeling of God and laugh together with him. We should drink deep of the nectar of Prema and become as those intoxicated by it. If someone devoted to zealous action comes to us, we should join him and work with our own full strength. In such a union, an ideal appears that comes closest to being a truly universal religion. If the human race had been so made that these qualities existed in equal measure, in their full form, in every single mind, how splendid that would have been! How pleasant it would be if this whole world were filled only with those possessing even this partial nature.
In Bharat, through yoga — that is, through union — such an ideal religion can indeed be achieved. One who is heroic in action achieves, through this yoga, union both for the individual and for the whole human world; he achieves union between his own higher Nature and his lower Nature. The seeker of Prema achieves, by this same path, union between himself and the Divine, who is full of Prema. For this path of yoga there are various different names in Sanskrit. Those who achieve such union are called yogis.