In plain words
The second is worship of the nirguṇa Godhead: in this concept of the Godhead, all these particular features are considered unnecessary and belonging to the finite, and are set aside. Then only a single Person remains — attributeless and all-pervading. He may be called the Knower, because knowledge pertains only to the human mind. To call him 'one given to contemplation' does not hold, for contemplation is the business of those lacking power; to call him 'one given to logical reasoning' does not hold either, for reasoning is itself a mark of incapacity; and to call him 'the creator' does not hold, for it is those caught in bondage who create, while he does not. What bonds has he? All action exists only to fulfil desires, and for nothing else. All who work do so only to make good some deficiency or other, is it not! In the Vedas, the word 'he'