Verse 17

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The circle, the parasol, and the four forms· Verses 17–23

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The drawn circle is the ground of offering to the god; the consecration is the making ready of the self; and the service of the Bhagavan is the wearing away of the self's ill-doing. The Bhagavan holds up the lotus of play, which is the meaning of the word bhaga; and the Bhagavan took dharma and fame for his two yak-tail fans. His parasol is Vaikuntha, brahmins, the abode where fear comes from nowhere; and the threefold Veda, called Suparna, carries the Person who is the sacrifice. Sri, the revered goddess, who never leaves him, is the very self of Hari; Visvaksena is known as the form the systems take, chief of his attendants; and the eight who stand at the door, Nanda and the rest, are Hari's powers, of growing small and the rest.

Vasudeva, Sankarsana, Pradyumna and Aniruddha, the Person himself: this, brahmin, is what is called the array of his forms. He is called the all-one, the shining one, the knowing one and the fourth, according to these workings; and the Bhagavan is thought upon through object, sense, inward mind and knowing. With his limbs and lesser limbs, his weapons and his ornaments, the Bhagavan carries that set of four; four-formed is the Bhagavan Hari, the Lord.