Swami RamdasHis autobiography and his teaching
All chapters15 of 37
- Chapter 1: Struggle and Initiation
- Chapter 2: Renunciation
- Chapter 3: Adoption of Sannyas
- Chapter 4: Srirangam
- Chapter 5: Rameshwaram
- Chapter 6: Madura
- Chapter 7: Chidambaram
- Chapter 8: Journey to Tirupapuliyur
- Chapter 9: Pondicherry and Tiruvannamalai
- Chapter 10: In the Cave
- Chapter 11: Tirupati
- Chapter 12: God Is Everywhere
- Chapter 13: A Kind Policeman
- Chapter 14: Jagannath Puri
- Chapter 15: Christ, a Messenger of God
- Chapter 16: Calcutta and Dakshineshwar
- Chapter 17: Taraknath Temple
- Chapter 18: Kashi
- Chapter 19: Love Conquers Hate
- Chapter 20: Jhansi
- Chapter 21: Meditation the Only Way
- Chapter 22: Ram, the Friend of the Poor
- Chapter 23: God Never Punishes
- Chapter 24: Himalayan Journey
- Chapter 25: Himalayan Journey (Contd.)
- Chapter 26: Himalayan Journey (Contd.)
- Chapter 27: Mathura, Gokul and Brindaban
- Chapter 28: Raipur
- Chapter 29: Ajmer
- Chapter 30: Money Is the Root of All Evil
- Chapter 31: Junagadh
- Chapter 32: Muchkund Rishi’s Ashram and Dwaraka
- Chapter 33: Bombay
- Chapter 34: Panchavati and Tapovan
- Chapter 35: Trimbakeshwar
- Chapter 36: Pandharpur – Bijapur
- Chapter 37: Sri Siddharudha Swami
CHAPTER XV
Christ, a Messenger of God
THE same evening, the Sadhuram led the way to the railway station where they boarded a train. The train travelled onward north, carrying the two Sadhus until it reached the station before the great Howrah station. It is the rule of the railway company at this station to collect tickets from all passengers. Accordingly, an Anglo-Indian friend, a ticket collector, entered the carriage and demanded of the Sadhus their tickets. The Sadhus had, of course, to confess that they possessed no tickets. At this the strict ticket collector asked the Sadhus to alight since, he said, it was against rules to travel by train without tickets. This order was promptly obeyed by both the Sadhus. It was all Ram’s wish. The time was about 8 o’clock in the night, and the station was a small one. They were made to stand near the gate until the train departed, when the attention of the Anglo-Indian friend was drawn to the Sadhus again. Coming to them, he ordered them to sit down. At once the Sadhus sat down.
“No, not there,” said the friend and pointed his finger a few yards to his left. The Sadhus instantly got up and, going to the place indicated, sat there.
“Not there, not there,” cried again the Christian friend, who seemed to possess a sense of humour. “This side,” and pointing to his right, said, “get up, quick, and sit here.”
The Sadhus did as they were bid and occupied the new place pointed out to them. Again, for the third time, a command came from the friend for a move to another place, which was also immediately obeyed. Both the Sadhus were moving about in perfect agreement. When they sat down at the last mentioned place indicated by the Anglo-Indian friend, the Sadhuram grumbling remarked to Ramdas:
“Swami, this is a strange man dealing with us. His only intention seems to be to tease us.”
“No, brother, you mistake the kindness of this friend,” replied Ramdas. “We had been so long sitting in the train and, as a result, our legs had become benumbed. To remove the stiffness and to induce brisker circulation of blood, the kind friend makes us walk this side and that, and asks us to sit and stand. It is all for good. Ram be praised for His goodness and love.”
This reply did not seem to satisfy the Sadhuram who said: “Your philosophy is very hard for a poor Sadhu like myself to properly understand.”
During this conversation, the Christian friend had disappeared. Now, he returned with a bull’s eye lantern and holding it straight towards the Sadhus, made the light fall first on the faces of the Sadhus, one after the other, and then, all over them and around them. By the help of the light he made the discovery of the bag and brass pot of the Sadhuram and a small bundle of books and a tiny aluminium pot of Ramdas.
“Now, I will have this,” saying thus, the friend took the brass pot of the Sadhuram and placed it beside him at which action the poor Sadhuram turned quite pale.
Next, the friend pulled his bag towards him and, opening it, examined its contents but, finding nothing worth taking, handed it back.
“Next, what have you got?” he asked, his attention now directed towards Ramdas.
Meanwhile, Ramdas had placed his pot and the parcel of books in front of the Christian friend.
“Brother,” answered Ramdas “these two articles are yours. You are quite welcome to have them since Ramdas never owned them as his at any time; they belong to anyone who demands them.”
“This small pot is not wanted,” he remarked, “the brass one is more suitable. Now what is this you have in this parcel?”
On uncovering it his sight fell upon the pocket-sized New Testament on the very top of the packet. Pulling it out he looked on the title in gilt letters – “New Testament”. He questioned Ramdas:
“What have you to do with this book?”
“Everything, brother,” replied Ramdas.
“Do you believe in Christ?” asked he.
“Why not? Christ is also a messenger of God, come for the salvation of mankind.”
This reply at once touched the heart of the friend. Coming close to Ramdas, he said:
“Master, kindly pardon your servant who gave you a good deal of trouble without knowing you.”
Saying thus, he led both inside the station and offering two chairs made them sit on them. The brass pot was, of course, returned to the Sadhuram which brought colour and light back to his sorrowful face. O! Christ be praised. The Anglo-Indian friend became very kind and offered to get them tea, etc., all of which Ramdas declined with thanks.
“Look here, Master, another train is due in about half an hour. On her arrival, I shall see that both of you are comfortably seated in it, and then you can proceed to Howrah. Again, your servant regrets very much the treatment meted out to you and sues for your pardon.”
‘O Ram, O Christ, Thou hast a strange way of testing Thy humble slave. O Ram, Thou art a mystery, but Thou art Love – kindness itself. He who trusts Thee, O Ram, is sure of Thy entire support. This is all one can know of Thee and that is sufficient. To understand Thy ways is not only impossible but also unnecessary for Thy humble devotees. To bask in the sunshine of Thy infinite love is in itself the highest happiness. The child asks for the love of the mother and gets it and is satisfied. Where is then room to ask for anything more than this?’
In due time the train arrived, and the Christian friend, according to his promise, secured comfortable seats for the Sadhus in a compartment. The train started and reached Howrah station at about 10 p.m.