अहंशब्देन विख्यात एक एव स्थितः परः ।स्थूलस्त्वनेकतां प्राप्तः कथं स्याद्देहकः पुमान् ॥ ३१ ॥
In plain words
What the word 'I' actually names abides as one, one alone, and beyond all of this. The gross body, though, has gone over into multiplicity. So how could that mere body be the Person?
Close to the Sanskrit
That which is well known by the word 'I' abides as one alone, supreme; but the gross has gone to multiplicity — how could the mere body be the Person?